Wisdom

 

The idea I've long held of what scripture says about wisdom...and it says a lot...is that wisdom is essentially a moral quantity.  I consider that "wisdom," in scripture essentially means knowing, and doing, "the right thing."

But scripture also recognizes what it usually terms "worldly wisdom.;" and which is never about doing "the right thing."  I was thinking about that fact this morning: how can both (even with one's contrasting modifier) be rightly termed "wisdom" ?

My teacher Derek Prince once preached on wisdom from Ecclesiastes 10:10:: "If the axe is dull and he does not sharpen its edge, then he must exert more strength.  Wisdom has the advantage of bringing success."  And I think that may be the key.

Wisdom makes our efforts successful...in whatever purpose we expend our efforts.  If our purpose is worldly...to enrich ourselves, glorify ourselves, make our lives comfortable...there is an app for that, a worldly "wisdom" that enables us to succeed: even if our endeavors totally lack any intent to do the right thing.

That may be what's going on in Jesus' surprising commendation of the unrighteous steward in Luke 16:1-9: that even though his purpose was entirely to feather his own nest, he evidenced an understanding of how God's creation "wisdom" works, and trusted it to succeed, even among the "sons of this age."

As God's creation, we know wisdom is a good thing: and man possesses no good thing except by God's gift.  Wisdom is one such gift: and I think Romans 11:29 may apply here, that God's gifts are "irrevocable" in doing the work for which He created them.

Defining

                                                                                                                                                              
                                                                                                                                                              
                                                                                                                                                              

The great teacher Derek Prince once did a series of sermons he called "Agreeing With God."
It's stayed with me over 40 years.

His point was, as scripture says, that none of us can walk with God, except we agree with God
(Amos 3:3).

Agree, first of all, in His Authority to choose the path.  Which is where we all first stumble, and
in different ways and forms, keep stumbling.

His sermons talked about how to get past that: and they all came down to thinking as God thinks.

One sermon I remember was about thinking in God's categories.  But the one that most shaped
my thinking to this day was about thinking in God's definitions: latching on to the certainty (as I
always put it) that "what God says anything is, it absolutely is."

We've all had the frustration of talking with someone at seeming cross-purposes, to eventually
discover what they meant by (for example) "mercy" was entirely different than what we meant
by that word.

If we don't want to talk at cross-purposes with God, we have to adapt His...not our own, not our
nation's, not our faction's...meanings.  Disciplining our thinking in that way is why we read the
Bible: that's where God tells us His definitions.

Some are straight equivalencies.  Because God made truth a central part of my thinking, I have
worked to train my mind in Jesus' affirmation that "...I AM...the truth" (John 14:6).  There couldn't
be a more absolute statement of what...of Who...truth is.  It's seldom I hear the word "truth," in
any context, without reflexively thinking "Jesus."

I John 3:4 is just as clear in defining sin: "...sin is lawlessness."  That's one I'm still working to
make my automatic and immediate definition.  And that process, I should say, convinces me that
knowing God's definitions doesn't end our thinking about a matter so much as it focuses and
greatly deepens our understanding of what God's saying.

But not all the Bible's definitions are presented in straight equivalences.  Reading with a desire
to know His definitions, God shows them to us in various ways.

One I'd call inferential.  It takes a little meditation, for example, to understand that Isaiah 53:6a
is a definition of sin: "All we like sheep have gone astray, Each of us turned to his own way..."
But if we consider that "gone astray" is a common Biblical trope for sin, we can readily see that
God says sin is "turning to our own way."

The bonus-points for working through this verse to God's definition is that it underlies His prophecy
of Christ, His remedy for sin.  And Isaiah broadens and deepens our understanding of how"lawless-
ness" operates in our own lives, by our choice to "turn to our own way."

I recently came across another of God's definitions: one I've read hundreds of times, and didn't "see"
as a definition.

"Wisdom" is another of those key concepts God's impressed on my mind over the years.  I can still
remember the Sunday afternoon I was laying on my bed, reading James 1, when the reality of verse 5
smacked me HARD: "...if any of you lacks wisdom, let him ask of God, who gives to all generously and
without reproach, and it will be given to him."

I remember the excitement of knowing that verse applied to ME...and that God guaranteed He'd
give me wisdom...and all I had to do was ask.  So I did.

The years since, I've had to come to a working definition of "wisdom"...how else would I recognize
it to thank God for it ?  With apologies to Spike Lee, I settled on "wisdom is knowing how to do
the right thing."

Close.  But scripture's definition is better, once I saw it in Ephesians 5:15-17:

" Therefore be careful how you walk, not as unwise men but as wise, making the most of your time,
because the days are evil.  So then do not be foolish, but understand what the will of the Lord is."

Wise men show wisdom by making the most of their time.  The most we can ever do is please God:
and we please Him when we do righteousness ("the right thing").  We are foolish, and our lives are 
futile, if we do not"understand what the will of the Lord is."  Wisdom is understanding God's will.

I'm sure God has more to say about what wisdom is.  If I pay attention, I can look forward to learning
more of His counsel.  Meanwhile He's working this portion of His meaning into my operative under-
standing, so I can better, more deliberately and with less stumbling, walk with Him.

I agree with God that that's what we both want.  Amen !


                                                                                                                                                              
                                                                                                                                                              
                                                                                                                                                              

Boiling It Down

Sometimes you get a lightning-strike insight.  An idea comes "out of the blue;" about something you're not even consciously thinking about; whole and complete and right (the Biblical term for which is "perfect").

Those are the kinds of moments that probably gave rise to the word "inspiration:" an idea is literally "in-spirited" to our minds.  That's probably still as good an explanation of the phenomenon as anything cognitive science has come up with.

But more often  we have to meditate on a matter, concentrate to think it through, if we want to come to the wisdom of it.  I think of that process as "boiling down" a matter to get its essence.  

Every question comes before us with its own details, antecedents, examples, implications and repercussions: some of which are always irrelevant, contradictory, or misleading.  We can't deal rightly with any question until we think clearly about its core reality.

But that kind of meditation is necessary, in whatever mode an idea comes.  Even "lightning-strike" inspirations need to be analyzed, and tested.  There are more spirits at work, in the world and in human hearts, than just the Holy Spirit.

That's where our input makes a difference.  We don't come to wisdom by our knowledgeability of the details, or our skill in logic.  God is the sole source of wisdom: whatever other personal cleverness we cobble together is "worldly wisdom."

We make the difference in which we will get, by what we choose to accept.  The bench-mark we set ourselves makes all the difference.  Right understanding is righteous: wisdom is a moral quantity.  My takeaway is that the Spirit, in Person and in scripture, is the only infallible Standard by which righteousness and wisdom can be accurately measured.

My experience is also that the Spirit's wisdom is the only thing which ultimately works in the real world God created.  It's no good trying to play hockey with a tennis-racket.

We choose the standard by which we will think, and by which we measure our thoughts.  That is our deliberate part.  But it doesn't feel like something extraneous imposed on the process.  It feels like a natural fit.  I consider the Spirit, as Inspiration and Standard, is how God intends, and crafts, every human being's mind to work...if they will.

"But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him."  (James 1:5)

I'm Not Sure

I'm re-reading James 1. Had recommended that as a starting-place for a new believer who's never really read the Bible before, and I wanted to hear it again myself before talking about what he got from it.

One of my favorite verses is in that chapter: "If any man lack wisdom..." I certainly know that's me. But I can still remember when the full import...the operative reality...of that verse hit me 10 or 15 years ago: and I did what James said.

One time when our men's group was studying James, I asked the guys if they'd ever asked God for wisdom. They all said they had, of course. But as we talked about it, it became clear they meant they'd asked God for wisdom in some particular circumstance. It struck me at the time that that was true and good, as far as it went: but that my understanding of the verse was somewhat different.

I put it aside to think about, like other somewhat-differences I note between my own thinking and other believers'.

Maybe I have a handle on it now...maybe not. But I understand James to mean we can ask God for wisdom as a lifestyle (an over-worked word, but the right one here). That's not to say prayer for circumstantial wisdom is at all inapplicable, or any kind of error. It's also not to say that it's either/or: even those who pray for a life of wisdom doubtless have circumstances arise which require particular prayer.

So where does the shade or increment of difference lie ? Prayer for circumstantial wisdom is as obedient to the scripture as prayer for a wise life: and I don't doubt, as fully honored by God. Yet there is something greater in God's pleasure with Solomon's asking for wisdom: and I understand Solomon was asking for wisdom in all that God had given him, more than to act wisely in a particular circumstance (I Chronicles 1:10-12).

I'm not sure: but perhaps God's greater pleasure is in Solomon's trusting Him for more: for all time, rather than one time. That seems to accord with James' words regards wisdom: that God gives generously to any who ask Him without doubting. It makes sense to me that His pleasure, and His generosity, is greater when we trust Him, act-in-belief toward Him, for all things. The latter is how I understand Jesus' Own walk, and His teaching...the Kingdom of God.

The Wisdom of Silence

"I am learning to shut up more, in the Presence of God...Like when you sit in front of a fire in winter. You are just there...you don't have to be smart, or anything. The fire warms you."

-- Desmond Tutu, on how his relationship with God has changed with age. N.P.R.'s Morning Edition series "The Long View" (interviews with "people of long experience"), 11 March 2010.



ADDENDUM:

A "Christian conservative" friend to whom I sent this quotation objected to it; on the grounds that Tutu is a "false prophet," and that being silent before God is a counter-scriptural teaching.

If anybody wishes to reject this quote, that's their call. But it's worth looking at the reasons for doing so.

My friend sent me some quoted teachings from Tutu that are clearly contrary to scripture. I wouldn't advise ANYone to become a follower of Tutu: but that wasn't my point anyway.

The point is the wisdom of silence before God. If you consider wisdom is a product of human beings, you'd best discern carefully who you listen to. But if wisdom is from God, the question is discerning God's voice: even when He puts His wisdom in the mouths of evil men (Balaam, for example; or Caiaphas, the High Priest at Jesus' trial).

If you consider, as my friend does, that being silent before God is a dangerous anti-scriptural idea, entirely derived from deceptive eastern religions, I'd adduce these scriptures (all NASB):


"...the LORD is in His holy temple: Let all the earth be silent before Him."

Habakkuk 2:20


"Be silent before the Lord GOD! For the day of the LORD is near."

Zephaniah 7a


"Be silent, all flesh, before the LORD; for He is aroused from His holy habitation."

Zechariah 2:13


"Be still, and know that I am God:... I will be exalted in the earth."

Psalm 46:10

Similarly, those who have been in the Presence of God frequently write that its effect was to render them silent. After God spoke to Daniel, the prophet said he became "speechless" (Daniel 10:15). Ezekiel testifies likewise to being "speechless" after the "hand of the Lord" had been upon him (Ezekiel 33:22).


I don't find, as my friend evidently does, that scripture teaches a flat either/or choice here. We are commanded to sing, shout, and praise: we are also commanded in scripture to be silent before God. It seems a matter for spiritual discernment: of being able to differentiate between "a time to be silent and a time to speak." Ecclesiastes 3 says there is an appointed time for both.