Never Before Said

In the long history of the English language, probably every possible thought, and every possible combination of words, has been expressed millions of times.  Virtually all of our daily conversation consists of the same commonplace, pedestrian, predictable cliches.

It seems unlikely there can exist any sentence, phrase, or combination of words we can ever say in English that has not been spoken by some English-speaker, somewhere, before.

But maybe . . .

On Easter my wife and I were watching our church' worship-service online.  When that broadcast was over, for whatever computer reason, the broadcast switched to the worship-service of (I think) the National Cathedral in Washington.

Like many whose experience of worship is almost entirely "low church," I'm always intrigued by how the other half worships.

Not to ridicule, or make self-flattering comparisons.  It's always intriguing to see if there is, in other Christians' services, a sense of worshippers' hearts poured out in praise to God...and a sense of His Presence in their midst.

Quite often, there is.  And it's an elevating God-honoring experience to enter into the spirit of worship with our "high church" brothers and sisters.

So it was on Easter, although their service was definitely different than anything we are used to.

The sumptuous and colorful vestments of the dignitaries, and the towering mitre of the Bishop, all seemed quite foreign.  The energetic praise-songs of the black choir were less so: we've all enjoyed the rich music of America's black church, in numerous documentaries, if not in person.  A woman gave the sermon (which she would probably have called a "homily"): and while that's a bit non-standard in our "Evangelical" tradition, I've been a member of a "conservative" church whose pastor was a woman.

Her sermon was powerful, evincing, and elevating listeners in, ardent love toward God.  No question: she spoke God's word to God's people.

The rousing closing hymn, as choristers shouted loud "Hallelujah !!"s, raised the spirit of worship to even greater heights.  And as the dignitaries, led by the Bishop, processed down the aisle to leave, I could see many of them were so in the spirit of worship that they were, like David, dancing (a bit) before the Lord.

The lesser dignitaries were somewhat restrained, their dancing mostly some rhythmic swaying and bobbing with the music: feeling self-conscious, perhaps, of the weight of their office, and of public display.

The Bishop much less so.  I can't say he busted moves that would have won any dance-competition: but he gave his whole body to the spirit of worship, energetically enough that it seemed at times his mitre might fall off.

At that moment, I remarked to my wife what I think may be a completely unique English sentence, never before spoken by anyone, anywhere: "Man !  That bishop can really shake his booty !"

I'm thinking of patenting the words.

Tim's Passing

Our beloved brother Tim Smith, Onesimus, in Australia passed away last month.  Since coming to know them, Tim and his wife Margaret have been among those I take as exemplars of what it means to be believers.

When Tim received his diagnosis, he and Margaret immediately began to study everything scripture says about God healing His people.  I quickly realized that God had made Tim and Margaret my teachers: teaching not only what God says about healing, but also how every follower of Christ must face life seeking God's Presence with prayer and study of His word.

 In March, Tim posted the following blog.  I re-post his wisdom here in his memory.

[On Sunday I was asked to introduce communion at the church I attend. This is the text of my brief talk].

_____________________

When I was given a medical death sentence in 2019, I started to seek God for answers. In addition to studying scripture, I found healing testimonies on YouTube for encouragement.

One thing that stood out was a repeated reference to the taking of communion, how in the time leading up to their freedom from terminal illness – people had been led to take bread and wine daily, in remembrance of Jesus sacrifice.

Why was communion significant to them? I would like to briefly share the answer I found to that question.

(1 Cor 11:24-31) When He had given thanks, He broke the bread and said ‘Take, eat; this is My body which is broken for you, do this in remembrance of me.’ In the same manner He also took the cup after supper, saying ‘This is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me.’

For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.

Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and the blood of the Lord. But let a man examine himself, and so let him eat of the bread and drink of the cup. For who eats and drinks in an unworthy manner eats and drinks judgement to himself, not discerning the Lord’s body. For this reason many are weak and sick among you, and many sleep (have died).

This is the only NT reference I can recall addressing a reason for God’s people being sick enough to die. So, what did Paul mean when he wrote about eating and drinking unworthily – not discerning the Lord’s body?

I’ve come across three possibilities, all of which I think have value. Two address how we relate to one another as the body of Christ, but today I’ll look at one that addresses how we relate to Jesus and His sacrifice.

When we eat the bread and drink the wine, what are we remembering?

I suspect that a lot of the time we are thinking of being saved from our sins, having them washed away by His shed blood. Hebrews tells us there is no remission of our sins without the shedding of blood. That is why we drink the wine – the blood it represents was shed to establish the new covenant, bringing about a permanent solution to the sin that keeps mankind separated from God. There is no more need for constant animal sacrifices or journeys to the Temple in Jerusalem to make those sacrifices, that were required under the old covenant.

But what about the bread representing His body, broken for us?  The body that Paul says is not being ‘discerned’ correctly, thereby making room for sickness and death?

In Isaiah 53 we read: ‘He Himself bore our sicknesses, and He carried our pains… He was wounded for our transgressions, He was bruised for our iniquities the chastisement of our peace was upon Him and by His stripes (the wounds from scourging) we are healed.’ (Isaiah 53: 4-5)

Here we see Jesus’ suffering and death was NOT only focused on dealing with our sin – it also included the bearing of our sickness and pain, and paying the price of our healing through the whipping that tore apart His flesh.

We have no difficulty remembering His sacrifice paid for our sin, and we have no problem believing that our sins are forgiven. We accept what scripture says to assure us of that. We willingly put our faith in God’s promise alone. That is all the evidence we have and need.

But what about healing? We have physical symptoms as a constant reminder.  We allow them to be more real to us than the promises of God’s word and Jesus’ sacrifice for our healing. But shouldn’t we put more faith in God’s word than in what we feel – like we do for forgiveness? Would we so willing deny our salvation if at times we didn’t ‘feel ‘saved?

Andrew Murray wrote over 100 years ago, ‘We see in the accounts of the gospels, that it was more difficult for the Jews at that time to believe in the pardon of their sins than in divine healing. Now it is just the opposite. (Divine Healing, Andrew Murray p 10;  – Murray died in 1917, )

Most of us have no trouble believing our sins have been dealt with by Jesus shedding His blood. But many have difficulty understanding that sickness was dealt with through the same sacrifice.  Shed blood and broken body working together as a single, all sufficient sacrifice for both spiritual and physical healing.

Psalm 103 gives us an ongoing reminder:

Praise the Lord, my soul;
all my inmost being, praise his holy name.
Praise the Lord, my soul,
and forget not all his benefits—
Who forgives all your sins
and heals all your diseases,

As we eat and drink, let us be sure that we are not forgetting any of the benefits that the bread and wine remind us of. If you want to avoid the weakness, sickness and even death that Paul attributes to eating and drinking unworthily; make some time in your life to search the scriptures to reinforce what Jesus’ sacrifice was ALL about, so we don’t miss any of His benefits through ignorance of them.